Maanav ke Jinagi 50 K Baris Sambhav [Human Life 50 K Yr Possible]
भोजपुरी जरनल Bhojpuri Journal
सृ. Asin 9119, Sitambar 2019 KE
Khaas Ank: 7.9119
1. Maanav ke Jinagi 50 000 Baris aa jaadaa! Kaise?
Hyumaen Laaif faor 50 000 Yiar aor more! Haau?
[Human Life for 50 K Year or more! How?]
2. Kawanaa bindu pa kawano ‘Stanapaayee’ ke Jinagi nirbhar karelaa, ee jaanal jaroori baa.
Dher cintan, manan, adhyayan ke baad Bhaarat ke rishi-Muni ke pataa calal ki: “Sab ‘Stanapaayian’ ke jingi eke holaa”. Uu kaa ha, dekhee` neece:
IT iz imporTenT Tu no: da faekTars aon whic da laaif aof a Maen DipenDs.
AafTar loT aof thinking, staDeez aend kansiDaresans, da SenTs aof Indiaa faaunD daeT:
“da laaif aof aol ‘Mameliyans’ iz a ‘KaonsTaenT’. To no WhaT iz daeT ‘KaonstaenT’; see bilo:
[It is important to know: the factors on which the life of a Man depends.
After lot of studies, thinking and considerations, the Saints of India found that:
"The life of all 'Mammalians' is a 'Constant'.
To know what is that Constant, see below]:
3. ’Sab Stanapaayiyan’ ke
‘Swaas-Praswaas ke Sankhya ‘Niscit’ holaa, jekaraa ke hamani ke “Stanapaaee-Jinagi-Sankhyaa” kahab jaa.
Eh se “Jekar jatanaa lamahar Swaas-praswaas hoi, okar ‘Jinagi’ otane Baris hoi.
‘da Nambar aof Inhelesan-exhelesan aof aol ‘Maemmeliyans’ iz ‘KaonsTaenT’, se:
“Maemmal Laaif-KaonsTaenT” .
das, da laongar ‘da Saaikla aof Inhelesan-Exhelesan’, da longar will bi da laaif aof da ‘maemmal’ in yiar.
'The Number of Inhalation-Exhelation of all Mammalians' iz a "Constant', say:
"Mammal Life-Contant".
Thus the longer the 'Cycle of Inhalation-Exhelation', the longer 'the Life Span of the Mammal' in years.
4. “Stanapaaee-Jinagi-Sankhyaa” ke jaane khaatir neece dekhee`:
Hamani ke anubhav ke aadhaar pa maalum baa ki moTaa-moTee ‘Kukuran ke Jinagi holaa 12 Baris’.
Ab hamani ke ego ‘baiThal kukur’ ke ‘Swaas-Praswaas’ ginalaa pa pataa calal ki uu x sekanD ha.
ta “Stanapaaee-Jinagi-Sankhyaa” bhail:
12 Baris /2.25 sekanD = 168 192 000.
Eh se “Stanapaaee-Jinagi-Sankhyaa”
= 168 192 000.
Tu no da “Maemmal Laaif-KaonsTaenT”:
Wi no daet da aevarej laaif aof a Daog = 12 yiar.
Let as kaaunT da ‘Inhelesan-Exhelesan Taaim PerioD’ aof a kaamli sitting Daog; = 2.25 s
das “Maemmal Laaif-KaonsTaenT”
= 12 Yiar / 2.25 s
= 168 192 000.
das “Maemmal Laaif-KaonsTaenT”
= 168 192 000.
Thus, the "Mammal Life-Constant"
= 168 192 000.
5. Ab “Stanapaaee-Jinagi-Sankhyaa”
= 168 192 000.
Janalaa ke baad hamani ke kawano aadmi ke kul ‘Anumaanit Jinagi’ pataa lagaa sakeni:
a. Kam se kam 3 alag-alag ber ‘Swaas-Praswaas ke samay’ naap ke Ausat nikaalee`= ‘y’ ... s me`
b. ta oh aadmi ke anumaanit ‘jinagi’ = 168 192 000
= 80*y/15 yiar. Ab dekhee` nateejaa:
y = 0 s, Anumaanit Jinagi = 80*0/15 = 0 yr
y = 10 s, Anumaanit Jinagi = 80*10/15 = 53 yr 4m
y = 12 s, Anumaanit Jinagi = 80*12/15 = 64 yr 0m
y = 14 s, Anumaanit Jinagi = 80*14/15 = 74 yr 9m
y = 15 s, Anumaanit Jinagi = 80*15/15 = 80 yr 0m
y = 16 s, Anumaanit Jinagi = 80*16/15 = 85yr 3m
y = 18 s, Anumaanit Jinagi = 80*18/15 = 96 yr 0m
y = 20 s, Anumaanit Jinagi = 80*20/15 = 106 yr 9m
“Maemmal Laaif-KaonsTaenT” = 168 192 000.
a. Tu faainD da expekTed ‘Laai PerioD’ aof a parsan, get da aevarej perioD aof ‘Inhelesan-Exhelesan’ =y in s.
b. da Parsons expekteD laaif perioD = 168 182 000
= 80*y/15 ...yiar.
6. Aadmi ke Jinagi me` Shaanti aa Yoga ke mahatva:
ImporTans aof peesful living aend ‘Yoga’ in van’s Laaif:
Uupar “Stanapaaee-Jinagi-Sankhyaa” ke janalaa ke baad, neece likhal baatan pa dhyaan debe ke caahee`:
“Stanapaaee-Jinagi-Sankhyaa” ke visay me` je kuchuo kahal gail baa, oh se neece pa dhyaan dee`:
WhaTevar iz seD ebav ebaauT “Maemmal Laaif-KaonsTaenT”, da faollowing iz no~twardi:
a. Shaant jinagi bitaayee` “Stanapaaee-Jinagi-Sankhyaa” ke kam kare khaatir. LeeD a peesful Laaif Tu lessen “Maemmal Laaif-KaonsTaenT”
b. Jim aa Kasrat se > Linagi kamabe karelaa. Dher udaaharan baa.
Jim & AekTiv Exarsaaiz > sartenly riDyuses van’s Laaif.
c. Yoga (HaTha-yog naa), se naa khaali Jinagi baD*elaa, baluk dil aa dimaago me` taajagi aawelaa.
Yoga (naoT haTha-yog), naoT onli inkreejez da Laaf, baT rifreshes baDi & maainD.
d. Khaali 4-5 ber “Saadhaaran Praanaayaam” sab ke baRaa faayadaa karelaa, kaahe ki ehee se deh ke ‘caskaa’ laag jaalaa; je se okar sab swaas-praswaas lamahar hokhe laagelaa apane praakritik roop se, aa jinagi lamahar ho jaalaa.
JasT 4-5 saaikls aof ‘Simpla Praanaayaam’ iz mac helpful faor aol, bikauz dis provaaiDs ‘caskaa’ Tu da baDi, deyarfo~r mostT aof da ‘inhelesan-exhelesa’ necuralli bikams longar, inkreejing da Laaif.
Aaj se Bariso pahile raaur
भोजपुरी जरनल Bhojpuri Journal ke Sampaadak ke likhal kitaab: "Knowledge Beyond nano pico Technology" ISBN:978.1.304.30027.0 at www.scribd.com
me` likhale rahan ki Aadami, Maanav, Man 500 Baris, 1000 Barish, 10000 caahe 50 K Bariso jee sakelaa, jadi okaraa ke ego taral He-Friz me` tareekaa se rakhal jaay.
Beec beec me` unakaa ke tareekaa se jiaavalo jaa sakelaa, eeho likhal baa ohee kitaab me`.
Neece dekhee` "RT: Rassiaa Today: 26-27.July 2018" kaa kahataa:
"They are back! Worms unfrozen after 42 000 years are alive and eating. They are the oldeswt living animal on the planet."
[Human Life for 50 K Year or more > Possible.]
भोजपुरी जरनल > एगो ग्लोबल मासिक जरनल
जे "अंतर्राष्ट्रीय भोजपुरी इस्कूल" के उद्देश प काम करेला, जे नीचे देल गइल बा,
जे संसार के सब भोजपुरिआ लोगन आ भोजपुरी प्रेमीयन से निहोरा करता कि एह उद्देस के आधार प रउआ आपन "भोजपुरी कृती, रचना"
'भोजपुरी जरनल' के सम्पादक के पास भेज दीं;
जदी ई कृति, रचना एह जरनल के उद्देस के अनुसार होइ त,
ऒकरा के जरनल में खुसी खुसी स्थान देल जाई (बिना कवनो मुआवजा के).
Ke PaD*elaa 'Bhojpuri Jarnal'?
Jaroore: Rus, Bhaarat, SRA, Fraansa, Yukren, Braazil, Bartaaniyaa, Nadarlaend, Ethiopiaa, Banglaadesh, Hangari, Malaysiaa, Filippaais. ...
Hu reeDs: Bhojpuri Journal?
SarTenli: Rus, Indiaa, YSA, Fraansa, Yukren, Braazil,
GreT Briten, Nadarlaends, Ethiopiaa, Banglaadesh, Hangari, Malaysiaa, Filippaains. ...
[Who reads Bhojpuri Journal?
Certainly: Russia, India, USA, France, Ukraine, Brazil, UK, Nadarlands, Ethiopia, Bangladesh, Hungary, Malaysia, Philippines. ...]
RikwesT Tu van aend aol: [Request to one and all]:
"Bhojpuri Jarnal" > iz a Global Manthli Jarnal whic warks aon da besis aof "AntarraasTreey Bhojpuri eSkool" aez given bilo:
[Requests all speakers and lovers of Bhojpuri Language and Culture to send their 'creations', ‘work’ to the Editor for publication in this journal, which when found in accordance with the aims of "AntarraasTreey Bhojpuri eSkool", will be published in the Journal, presenyly without any compensation.]
सम्पादक: "भोजपुरी जरनल":
डा पंडित देवदत्त शर्मा : ईमेल: deodutta05@yahoo.com Mob. +918826601985.
[Editer: "Bhojpuri Journal":
: Dr Pt Deo Dutta Sharma. Email: deodutta05@yahoo.com Mob. 918826601985].
"भोजपुरी जरनल" के उद्देस: [Aims of "Bhojpuri Journal"]:
"अंतर्राष्ट्रीय भोजपुरी इस्कूल", 'Inbho', 'भोजपुरी जरनल' के उद्देस:
'AntarraasTreey Bhojpuri eSkool’, 'InBho', 'Bhojpuri Journal' ke uddes:
'अंतर्राष्ट्रीय भोजपुरी इस्कूल ' संसार के ऊ लोगन के एगो इस्कूल ह, जे भोजपुरी भाषा, कला , साहित्य, आ संस्कृति से प्रेम करेलन आ एह सभन के औरु जादा सीखे आ बढ़ावे के चाहेलन.
‘AntarraasTreey Bhojpuri eSkool’, Sansaar ke uu logan ke ego ‘eSkool’ ha~, je Bhojpuri Bhaasaa, Saahitya aa Sanskriti se prem karelan, aa eh sabhan ke auru jaadaa seekhe aa baD*aawe ke caahelan.
भोजपुरी भाषा के जरिए ई लोग विज्ञान, कला, मेडिआ, तकनिकी, मैनेजमेंट, पत्रकारिता, खेती, व्यापार, आ दूसर धंधा में
"संसार में लीक से हट के ज्ञानवर्धनो करे के उद्देस रखेलन,
बिना कवनो जाती, रेलिजन, के भेद भाव के, सब के कल्यान खातिर."
Bhojpuri Bhaasaa ke jarie ee log Vigyaan, Kalaa, MeDiaa, Taknaki, ManejmenT, Patrakaaritaa, Kheti, Vyaapaar aa dusar dhandhaa me`
“Sansaar me` leek se haT ke Gyaanvardhano kare ke uddes rakhelan
binaa kawano jaati, relijan, desh, Grah aadi ke bhed bhaav ke, sab ke Kalyaan khaatir”.
[Aim of International Bhojpuri eSkool, InBho, Bhojpuri Journal:
‘International Bhojpuri eSkool’, is a school for those persons who love Bhojpuri language, art, literature, culture and wish to learn and develop the same.
The enhancement of Science, Art, Media, Technology, Management, Journalism, Agriculture, Business and other Professions also aiming for
“Enhancing the knowledge without sticking to the conventional methodologies for the good of all: irrespective of tribes, ethnicity, religions, country or planet of origin".]
>>> Inglish: Naau, yu will bi pleezD Tu no daeT with da effarTs aof
Dr Pt Deo Dutta Sharma, the Editor and Publisher of your Journal:
"da 21aT Sencuri Inglish": 'Inglish' raesnal aend saainTifik: waas baorn aon 09.07.2018 fraom da wumb aof Sanskrit, da madar aof mosT laenguezes with da help aof Bhojpuri Language.
Ab rauaa ee jaan ke khushi hoi ki:
Dr Pt Deva Datta Sharmaa, raaur Jarnal ke Sampaadak aa Prakaashak ke prayaas se: Sri: 11.04.9118 ke
"21-vee` Sataabdi ke 'Inglish'" raeshanal aa saainTifik 'Inglish' ke janam bhail Dher bhaashaa sab ke jananee 'Sanskrit Bhaazaa' se aa Bhojpuri Bhaashaa ke sanraxan me`.
[Now, you will be pleased to know that with the efforts of Dr Deo Dutta Sharma, the Editor and Publisher of your Journal:
"The 21st Century English": or
"the 21sT Sencuri Inglish" => 'Inglish' was born on 09.07.2018 from the womb of Sanskrit, the mother of most languages with the help of Bhojpuri Language.
Jaadaa khaatir dekhee`: "Mitram Sanskrit Dainikam", Sansaar ke sab se pahilaa Sanskrit dainik www.sanskritdainikam.blogspot.com
Faor mo~r van me go Tu: "Mitram Sanskrit Dainikam", da olDest Sabskrit Deli Niuspeparsanskritdainikam.blogspot.com and
"International Bhojpuri eSkool", Julaai issu.
[For more one may go to: "Mitram Sanskrit Dainikam", the oldest Sanskrit Daily Newspaper at www.sanskritdainikam.blogspot.com and "International Bhojpuri eSkool" for both July / Augaust issues.]
3. "21-vee` Sataabdi ke Angreji" => 'Inglish' ke janam bhail: 9.07.2018 ke.
Bhojpuri, '500/600 Baris puraan asangat, avaigyaanik 'Angreji' ke nayakaa '21m Sadi ke Awataar' me` janam karawawalas Sanskrit ke pe~T se, jekar naav bhail =>
'Inglish',
["21st Century English"]
[Birth of "21st Century English" => 'Inglish':
On 09.07.2018, Bhojpuri helped '500/600 year's old irrational, unscientific 'English' to get birth
from Sanskrit in its new Awataar called
"21st. Century English" => 'Inglish'.]
Barth aof "21sT Sencuri English" => 'Inglish':
Aon 09.07.2018, Bhojpuri helpD in da barth aof English in iTs niu Awataar whic iz a rationaland saainTifik laenguej.
(Continued)
राउर सुझाव के स्वागत बा . Rauaa logan ke sujhaav aamantrit baa. [Your suggesions are welcomed.]
ओरा गइल Oraa gail. da enD.
Bhojpuri Jarnal 24.07.2019.
JoRal: Sanlagna: Anexar / [Annexture]:
[Difference in] Bhojpuri - Hindi - Inglish / [English] me` Farak:
07.07.9115 InBho: Recognition of Bhojpuri by GOI:
InBho = "International Bhojpuri",
अंतर्राष्ट्रीय भोजपुरी,
"AntarrasTreey Bhojpuri"
_________________________________________________________
Duniyaa bhar ke 190 M se jaadaa bolanihaar aa karib 1800 baris puraan "Bhojpuri Bhaasaa": jekaraa ke Kongres Sarkaar Aajaadieke samay se har tarah se dabawale baa, PM Narendra Modi se jaldi se jaldi Maanyataa debe ke anurodh karataa. [WW over 190 M speaker's “Bhojpuri Language”, about 1800 year old: suppressed by the previous Congress Government since Independence of India, requests earliest recognition by PM Narendra Modi lead Govt of India by including it in the 8th Schedule of the Constitution of India. _________________________________________
Bhaarat Sarkaar ke Bhojpuri aa Hindi eke laagelaa. Neece Bhojpuri, Hindi aa A`greji me` antar khaatir dekhee`:
Basic Differences in Bhojpuri, Hindi and English Languages
By Dr Pt Deo Dutta Sharma
Lekhak: Da Pt Deo Dutta Sharma
:Bhojpuri, {Hindi}, Inglish, [English] Bhaasaa me` Asali Farak:
:Bhojpuri, {Hindi}, Inglish aur [English] bhasha mein Adharbhoot antar:
:[Basic differences in Bhojpuri, {Hindi},
Inglish and English Languages]:
Bhaasaa Sa`ket: bho
{ Bhasha Sanket: hin}
Laenguej Ko~D: en21
[Language Code: en]
1. Suruaat:, {Prastavana}, [Introduction]:
Hamani ke ee`hawaa Vyaakan ke kawano khaasiat le ke teeno bhaasaa me` farak kare ke naikhee` caahat, baakir hamani ke oh baat ke dekhaawe ke caahataani je se ee pataa cale ki ek bhaasaa dusar se alag kaise holaa; logani ke man me` ee shak ghusaawe ke ki ‘Hinglish’ ta ‘Englishe’ ha, aa ‘Bhojpuri’ ta ‘Hindie’ ha, jaisan ki Bhaarat me` kuch Sarkaari Kursi pa baiThal Hindi sahitya ke vidwaan log kahelan. Je se Sansaar me` Dher Bhaarateey bhaasaa khaatir galat prasaar hotaa.
{Ham log yahan Vyakaran ke koi gooD*a vishay le kar teeno bhasa mein antar karana nahi cahate, balki ham yah dikhana chahate hain jis se yah pata chale ki ek bhasa aur dusare bhasa mein kya antar hota hai; logon ke man mein yah galatfahmi ghusana ki ‘Hinlish’ aur ‘English’ ek heen hai, ‘Bhojpuri’ aur ‘Hindi’ ek heen hai, jaisaa ki Bharat Sarkar ke Kursi par baithe Hindi ke bahut Sahityik log kahate hain.
Yah sab kewal jhooth-mooth ke Hindi bolane walon ki sankhya badane ke lie kiyaa jaa rahaa hai.}
Ee sab Hindi ke bolewaalon ke jhooT-mooTh ke sa`khyaa baD*aane ke liye kiyaa gaya hai.}
Wi aar naoT Diskassing hiar Diffarenses in da inTrikesis aof Graamar involvD in deez 4 languejez, baT wi shael bi haailaaiTingda obviasDiffarenseswhic will leeD Tu anDarsTaenD daeT haau da laenguejes Diffar;widaauT kanfyuzing da pipul daeT 'Hinglish' iz 'English', 'Bhojpuri' iz 'Hindi' aez meni larneD men siTTing in da gavarnmenT pozisans haev seD,be~sD aon whic a veri raon signal iz senT WarlDwaaiD ebaauT Indian laenguejez.
Aol deez miscivasaekTaof killing meni Indian Languejez, aar far inkreezing da nambar aof speekars aof 'Hindi' aeT da kaosT aof adar languejes.
[We are not discussing here differences in the intricacies of Grammar involved in these 3 languages, but we shall be highlighting the obvious differences which will lead to understand that how the languages differ; without confusing the people that ‘Hinglish’ is ‘English’, ‘Bhojpuri’ is ‘Hindi’ as many learned men sitting in Government positions have said, based on which a very wrong signal is sent Worldwide about many Indian Languages.
All these mischievous act of killing many Indian languages, are for increasing the number of speakers of Hindi at the cost of other languages.]
2. Ab dekhee` Bhojpuri, {Hindi}, Inglish aa A`greji, [English] me` farak kaa baa?
{Ab dekhiye Bhojpuri, Hindi, Inglish aur Angreji mein kya antar hai?}
[Now look at, what are the difference between Bhojpuri, Hindi, Inglish and English?]
**
(uupar ke vakya mein: words in Bhojpuri and Hindi differ by: 60%}
Uupar ke vaakya me`: Bhojpuri aa Hindi shabdan me` farak: 66% ke baa.
{Uupar ke vakya mein: Bhojpuri aur Hindi ke shabdon mein antar hai: 66%}
2.1 Kawano ‘bhaasaa’ ke pahcaan, khaas ka ke okar ‘kriyaa’, 'Sarbanaam' aa 'kaarak' ke cinha se pataa calelaa. > ‘pataa calelaa’1
{Kisi ‘Bhasa’, ka pahchan mukhya roop se us ke ‘kriya’, 'Sarvanam' aur 'karak' ke cinhon se pata chalata hai. > ‘pata chalta hai’*1}
A 'laenguej' iz rikognaaizD me~nli baai iTs 'varbs', 'Pronaauns' aend 'Prepozisans'
[A ‘Language’ is recognized mainly by its ‘verbs’, 'Pronouns' and 'Prepositions'. > ‘is recognized’ **1]
>>> Bho, hin, en21, en >> 1. *1, ***1, **1
2.2 Vaakya nambar 2 me` dekhee`: {Vakya Sankhya 2 mein dekhiye:} [look at sentence no.2]:
bho Kriyaa: dekhee`......ha
{hin Kriya: dekhiye ..... hai}
[en Verb: see .... is}
>> bho aa hin ke ‘kriyaa’ milat-julat baa, baakir duno me` kaafi farak baa.
{bho aur hin ka ‘kriya’ milte julte hain, lekin dono mein bara antar hai.}
[En verb: ‘see’ has no politeness like bho ‘dekhee`’ or hin ‘dekhiye’. Thus in English, the word ‘please’ is to be often used.]
>> bho me` ‘farak kaa’ ke badale ‘kya antar’ kabahu` naa kahal jaai; naa hee` hin mein ‘kya antar’ ke badale kabahu` ‘kaa farak’ kahal jaai.
3. E babuaa, ab iskool jaa, 9 baje jaataa.
{Ae laraka, ab pathashala jao, 9 bajane wale hain.}
[O boy, now go to the school, it is going to be 9 AM.]
3.1 bho: Bhojpuri me`uupar ke vaakya katanaa choT baa.
{hin: Bhojpuri ke uupar ka vakya kitna chhota hai!}
[en: How compact is the above Bhojpuri sentence!]
3.2 >> bho Kriyaa: ‘jaa’.....’baje jaataa’ > dekhee` farak.
{hin Kriya: ‘jao’....’bajane wale hain’} > dekhiye antar.
[en verbs: ‘go’.... ‘is going to be’] > look at the differences
4. Uu jo~r se jaataa. {Vah tejee se jata hai.} [He goes fast]
4.1 Uu {Vah}[He]
> GOI ke Hindi-Bhaasaavidwan ke: uupar ke pahilaa duno sabda eke laagataa!!
> {GOI ke Hindi-Bhasavid ke: uupar ka pahala dono shabda ek heen dikhte hain!!}
> [For the Hindi linguists of GOI: two words shown above look the same!!]
Ta kaa Bhojpuri me` kabahee` ‘Vah’ bolal jaalaa?
Aa kaa bho ke ‘jaataa’ ke badale ‘jata hai’ bolal jaalaa?
{To kya Bhojpuri mein kabhi bhee ‘Vah’ bola jata hai kya?
Aur kya bho me` ‘jaataa’ ke badle ‘jata hai; bola ja saktaa hai?}
4.2 ‘jo~r’ {tejee} [fast]
Teeno bhaasaa me` farak dekhee`.
{Teeno bhasha mein antar dekhiye}
[Look at the differences between the three languages.]
4.3 bho kriyaa: ‘jaataa’. {hin kriyaa: ‘jata hai’.} [en verb: ‘goes’]
> Teeno bhaasaa ke kriyaa alage baa. {Teeno bhasha ke kriya alag hai.} [The verbs of all the 3 languages are different.]
5. Kaa tu` caay pee lela? (dost caahe kawano marad se),
Kaa tu` caay pee lelu? ( kawano mehraaru se),
{Kya tu` ne chay pee liya?} (Marad, aurat dono se)
Kaa rauaa caay pee leni? (kawano ba~R aadmi se)
[Kya apne chay pee lee?] (Kisi bare mard yaa aurat ke liye)
[Did you take tea?] (For any person)
5.1 bho me` Hindi jaisan kaarak ke cinha ‘ne’ naa hokhe, eh se ekar vaakya racanaa, Hindi se ek dam alage holaa.
{bho mein karak ka cinha ‘ne’ nahin hota hai, is se Bhojpuri kaa Vakya rachna ek dam alag hota hai.}
[In Bhojpuri the case sign ‘ne’ is never used like Hindi, thus the sintex in Bhojpuri and Hindi are quite different.]
6. Cuki kawano bhaasaa khaatir ‘kriyaa’ ke baRaa mahatwa holaa, naa taa ego ‘bhaasaa’ bas sabdan ke jakheeraa ban ke rah jaalaa; ehi se Kriyaa ke roop neece dekhee`:
{Kisi bhee bhasha ke liye ‘kriya’ ka bara mahatva hota hai. Isee se neeche kriya ke roop neeche dekhiye:}
[‘Verb’ are very important for any sentence, therefore the different forms of ‘verb’ are given below]:
6.1 Kriya ‘Khaanaa’ ke roop: { Kriya Khana ke roop:} [Conjugation of the verb ‘to eat’]:
Vartmaan kaal: Puling: [Present Tense: Masculine]:
Ek bacan, Bahu bacan
1. 1 (Uu) khaataa. (Uu) khaataaran
{(Vah) khaataa hai.} [(Ve) Khaate hain.]
[(He) eats.] [(They) eat.]
Vartmaan Kaal: Striling: [Present Tense: Familine]:
1.2 (Uu) khaatiaa. (Uu) khaataari
{(Vah) khati hai.} [(Ve) Khatin hain.]
[(She) eats.] [(They) eat.]
1.3 (Ham) khaatani. (Hamanike) khaataanijaa.
{(Main) khata hun.} {(Ham) khaate hain.}
[(I) eat.] [(We) eat.]
1.4 (Tu`) khaataare, -taaru (Tu` log) khaataara, -taaru
{(Tum) khate ho.} {(Tum log) khate ho.}
[(You) eat.] [(You all) eat.]
Bhoot Kaal: Striling: [Past Tense: Familine]:
2.1 (Uu) khaili. Khaa leli. (Uu log) khaili. Khaa leli.
{(Us ne) Khaya. Kha liya.} [(Ve) Kha leen.]
[(She) ate.] [(They) ate.]
Bhavishyat Kaal: Striling: [Future Tense: Familine]:
2.2 (Uu) khaaee. (Uu logani) khaihe`.
{(Vah) Khayegi.} [(Ve) Khayengee.]
[(She) will eat.] [(They) will eat.]
Bhojpuri aa Hindi me` kaha`ee kuchuo baraabari naikhe laukat.
{Bhojpuri aur Hindi mein kaheen koi samata nahee dikhata hai.}
[Nowhere similarity is observed between Bhojpuri and Hindi.]
7. Kawano khaas sabda: {Kuch khas shabd:} [Some special words]:
Bhojpuri me` ....... naa hoke. {Bhojpuri mein ‘bhi’ nahin hota hai.} [Bhojpuri has no ‘also’ word.]
7.1 Mohan aa Raamo khaataa. {Mohan and Ram bhi khata hai.} [Mohan and Ram also eat.]
7.2 Sutalaa se pahile paD*abo kara~. {Sone se pahle parho bhi}
[Read also before you sleep.]
7.3 RoTi ke saath aamo khaa. {Roti ke sath am bhi khao.}
[Eat mango also with bread.]
8. Kaarak {Karak}[Cases]:
Ek bacan {Ek vachan} [Singular] Bahu Bacan {Bahu Vachan} [Plural]
8.1 ---- {..., ne} [...] ...., {...} [...]
8.2 ke {..., ko} [..., to] ke {..., ko} [..., to]
8.3 se, saath {se, dwaaraa} [by, with] se, saath {se, dwaaraa} [by, with]
8.4 ke, khaatir {ke liye} [for] ke, khaatir {ke liye} [for]
8.5 se {se} [from] se {se} [from]
8.6 ke {ka, ke, ki, ra, re, ri} [of] ke {ka, ke, ki, ra, re, ri} [of]
8.7 -e. -e me`, pa {mein, par} [in. on, at] -e, -e me`, pa {mein, par} [in. On, at]
9. *Asal Baat: {Vishesh Baat:} [Bottom Line]:
Asal Baat: Bhojpuri, Hindi aa A`greji ke kawano tarah se tulanaa kailaa pa eehe nateejaa nikali ki: Teeno ekdam alag bhaasaa hawan sa.
{Antim Shabda: Bhojpuri, Hindi aur Angreji ke toolana kisi bhi tarah se kiya jay, toh niskarsh yahi hoga ki ve ekdam alag bhaasaa hain.}
[Bottom Line: One can compare Bhojpuri, Hindi and English languages in any manner: They are found to be distinct languages.]
** Uupar Bhojpuri, bho aa Hindi, hin ke roop me` kahaa` baraabari baa? Baakir GOI ke Bhaashaashaashtri logan ke ‘Bhojpuri’ aa ‘Hindi’ eke jaisan dikhataa!! Ab kehu kaa kaho eh logan ke, jab ‘Aakhe’ naikhe!!!
{Uupar kisi bho aur hin ke roop mein kahan samta hai? Lekin GOI ke Bhashashashtri logon ko ‘Bhojpuri’ aur ‘Hindi’ ke roopon me` koi antat hin nahin deekhta!! Ab in logon ke bishay mein kyaa kahnaa, jinko ‘Ankhe’ nahin hai!!!}
[Where is similarity in any of above bho or hin forms.?
In the above different forms of ‘Bhojpuri’ and ‘Hindi’, the GOI linguists see no difference!! Now what to talk about such GOI linguists who have no ‘vision’!!!]
Auru baa. Oraa gail {Samapta} [The End.]
25.10.2019 Bhojpuri Journal.
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